By Joseph J. Sabia Published 7/15/2002
This article first appeared in the January 2001 edition
of Cornell Review.
MTV aired its much-advertised "Anatomy of a Hate Crime" on
January 10th as part of its Fight for Your Rights campaign
against hate in the United States. The made-for-television film
purported to tell the story of the final months of Matthew Shepard's
life. More than that, however, the movie's producer, Lawrence
Bender, sought to advance the fantasies of martyrdom that have
become the hallmark of left-wing gay political activists.
Matthew Shepard was murdered at age 21 by two savage thugs who
singled him out because he was gay. The crime was horrendous and the
criminals were rightfully sentenced to life in prison. But does this
make Matthew Shepard a hero? Simpsons fans will recall an
episode several years ago in which Timmy O'Toole, a fictional boy
invented by Bart, was believed to have fallen down a well. While
watching a news report, Lisa and Homer had a memorable exchange.
Homer: That boy is a hero.
Lisa: How is he a hero?
Homer: He fell down a well.
Lisa: How does that make him a hero?
Homer: Well... it's more than you did.
The tragic death of Matthew Shepard has been exploited and
distorted for political purposes, namely the criminalization of
speech and thought deemed politically unpopular. To this end, facts
and reality have been cast aside in favor of the emotional tugging
of heartstrings. Gay advocates have attempted to paint a picture of
an America in which thousands of gays are battered and murdered each
day, but the statistics tell a far different story.
Andrew Sullivan, a well-known gay libertarian, reported that in
1997, the Federal Bureau of Investigation (FBI) documented three
hate-motivated murders of gays in the entire country. The FBI
compiled this number through documentation from over 10,000
reporting agencies around the United States. Underreporting is
highly unlikely due to the simple fact that corpses must be counted.
Sullivan offered:
"…Let's assume that the FBI understates gay hate-crime murders
by a factor of five. That makes 15 anti-gay murders a year. Further
assume that around five percent of the population is gay. That means
that the chance of a gay American meeting the same fate as Matthew
Shepard is about one in a million. Or about the same as being hit by
a railroad train."
Shepard's murder is regrettable, but it is hardly indicative of a
national crisis of gays being butchered. Gay political activists
have every incentive to distort this fact. To gain power, these
agents of intolerance must create a sense of urgency, chaos, and
oppression. Shepard's death has been turned into a slick marketing
campaign designed to bring money and power to the gay lobby.
The Human Rights Campaign (HRC) and other liberal gay rights
groups have used Shepard's image and story as the centerpiece of
their fund-raising efforts. Recently, the HRC raised over $500,000
in a black-tie dinner with Shepard's memory as the main attraction.
Organizations like the HRC, The Gay, Lesbian, and Straight Education
Network (GLSEN), and the Gay and Lesbian Alliance Against Defamation
(GLAAD) use their power and influence to silence critics.
GLSEN leaders have tied themselves closely with MTV's Fight
for Your Rights campaign. Jim Anderson, a spokesman for GLSEN,
appeared on MTV on the night of the Shepard film and announced
GLSEN's position that "hate speech equals hate crime." While in
complete violation of the First Amendment, Anderson's proclamation
was met with warm applause from the MTV audience who is largely
ignorant of the Constitution's protections of civil liberties. Such
consciousness is only aroused when Tipper Gore attempts to label
sexually explicit music.
In addition to his proposed criminalization of speech, Anderson
cited a 2000 national school climate survey from GLSEN that found
that "69% of lesbian, gay, bisexual, or transgendered young people
had experienced some type of harassment or violence in school."
GLSEN's definition of "harassment" would include a gay student
reading this article and being offended by its content.
GLAAD and the HRC gained national media attention in 2000 by
attacking Dr. Laura Schlessinger, an Orthodox Jew, because she
opposes homosexuality on religious grounds. Schlessinger has been an
outspoken supporter of traditional family values, including her
belief that a child is best served by being raised by a married
two-parent heterosexual couple. Citing her words as "hate speech",
GLAAD, the HRC, and other extremist organizations have tried to get
her radio and television programs taken off the air.
In 1994-1995, Cornell University's own Lesbian, Gay, Bisexual,
Transgendered Coalition (LGBTC) and its subsidiary, Direct Action to
Stop Homophobia (DASH), terrorized Professor James Aist, Plant
Pathology, because Dr. Aist put up posters around campus offering
assistance to gay Christians who wanted to change their sexual
orientation.
On February 8, 1995, radicals representing the LGBTC and DASH
stormed the Plant Pathology Department and took over its offices for
over six hours. The standoff ended after university officials agreed
to students' demands that Aist be investigated for sexual
harassment. In total, gay leftists attempted to convict Aist of
sexual harassment nearly a dozen times. Following pressure from
The Cornell American, The First Amendment Coalition, and even
the liberal Cornell Daily Sun, all charges against Aist were
dropped, much to the LGBTC's dismay.
Why more gay young people are not offended by organizations like
GLSEN, GLAAD, the HRC, and the Cornell LGBTC is a mystery. Like most
leftist gay activist organizations, each treats young gays as if
they were sniveling, whining, emotional wrecks, unable to handle
differing opinions without bursting into tears and jumping off a
bridge. This is the essence of the politics of victimization. One
brave young girl in the audience of an MTV town meeting on Matthew
Shepard had the guts to say so. She stood up to John Norris and
asked the assembled panel:
"I'm Celia and me being a lesbian I don't feel that I should
be subjected to any type of special treatment so would hate crime
legislation really be justifiable?"
The panel of gay rights activists looked shocked and was silent
for a moment. No doubt that they were horrified that "one of their
own" had an independent thought. Celia was clearly not a victim, was
proud of who she was, and did not want the government treating her
any differently than it would treat anyone else who was the victim
of a crime.
Conservatives often cite the special rights argument offered by
Celia to oppose the gay rights agenda and rightfully so. First, hate
crime legislation would treat the murderer of an 80-year-old white
grandmother differently from the murderer of a 20-year-old gay
college student if in the latter case, the murderer uttered the word
'fag' while he stabbed the victim. Why are these crimes different?
Is the latter crime more heinous than the former?
Why does it matter whether the murderer is homophobic or not? If
he kills someone, he is a murderer, regardless of the motivation.
Certainly, whether the murder is premeditated and whether the
deathblow was intentional will determine the precise criminal
charge, but why should the degree of hate in the killer's heart
matter? As then-Governor Bush said in the second presidential
debate, murder is a hate crime. A gay victim is not more valuable
than a straight victim and therefore is not entitled to special
rights.
Second, proponents of hate crimes go further and adopt the
position that hateful speech is a crime in and of itself. They seek
to limit the freedom of speech of political and philosophical
opponents. The Christian, Jewish, and Muslim faiths all teach that
engaging in homosexuality is morally wrong. Because this teaching
interferes with the agenda of gay rights activists, they proclaim
that it constitutes "hate speech" and attempt to squelch it, as in
the cases of Dr. Laura, Professor Aist, and the Pope.
Trampling on the First Amendment rights to freedom of speech and
the free exercise of religion are of little consequence to these
activists in their acquisition of political clout. The leaders of
GLAAD, GLSEN, and the HRC want gays to have the special right not to
be offended by dissenters and are willing to take constitutional
rights away from others to get it.
Gay activists' framing of the political debate is also troubling
and quite typical of liberal emotionalism. Rather than focusing on
the facts and law of hate crimes, these activists accuse opponents
of hate crime laws of being evil monsters. Andrew Sullivan
crystallizes this point:
"Any qualms, for example, about hate-crime laws, and you are
deemed a heartless hater. When the Hate Crimes Prevention Act failed
in a House-Senate conference…, HRC's executive director, Elizabeth
Birch, declared that the decision 'showed a callous disregard for
hate-crime victims and their families.' As simple as that. Are you a
bad person or a good one?"
"Anatomy of a Hate Crime" reflects that the politics of
emotionalism, victimization, and martyrdom is alive and well.
Matthew Shepard has become a messianic figure, complete with
Princess Diana and JFK Jr.-style tears. Gay supporters take meccas
to the fence where Shepard was beaten and left for dead. Cy Carter,
the actor who portrayed Shepard in the MTV movie, ended the film by
saying "Don't forget me," bringing to mind Jesus' words "Do this in
memory of me" at the Last Supper.
Matthew Shepard's death was senseless and it is clear that the
perpetrators were motivated by pure evil. But Matthew Shepard is not
a hero. He was simply a young man who had his life cut short by
uncivilized savages. Young gay Americans are not oppressed victims
and should not be treated as poor, pathetic, fragile puppies by
their political leaders. It is long past time that liberty-loving
gays, including the nearly 25% who voted for George W. Bush in the
last election, demand an end to the demeaning politics of false
martyrdom and symbolism. The current political regime should be
overturned and replaced by leaders who adopt positions consistent
with the preservation of individual liberty, reverence for the First
Amendment, and support for true equal protection under the
law.
|